By NA NA;Lisiunia A. Romanienko
A theoretical exploration of piercing and different kinds of physique amendment that city groups of defiance use to specific their id, this research demonstrates the socioeconomic, political, and sexual conditions that supply upward thrust to those special mechanisms of discursive dissent. Romanienko additionally describes the assets on hand that give a contribution to its acceptance, the disenchantment with modernity and traditional equipment of political engagement that compels defiant groups to settle on those specific kinds of embodied defiance, in addition to the profound socioeconomic and political demanding situations solidifying embodied militancy for the instant destiny. utilizing numerous quantitative and qualitative methodologies, physique piercing is proven to be a huge consider the fight for authenticity and global solidarity with the disenfranchised, really in constructing cultural contexts. Extracts of the manuscript have bought awards from the Society for the learn of Social difficulties and the Mid-South Sociological organization.
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Extra info for Body Piercing and Identity Construction: A Comparative Perspective - New York, New Orleans, Wroclaw
As the quality and availability of marginal space deteriorated, punks increasingly had to fight for [its] use form[ing] gangs to protect themselves against other street subcultures. The subculture went through three generations according to local lore—the first, most outspokenly political, the second oriented the musical and symbolic aspects of the subculture and the third, dominated largely by lower class kids—more demonstrably violent. Nevertheless, the loss of ‘prime’ marginal space, in the form of squats, forced some changes in punk survival strategies, with a rise in panhandling, and a tendency [to engage in] survival sex—that is the exchange of sex for food, money, or shelter.
Both male and female gutterpunks admitted to engaging in nonmonetary sexual transactions, receiving food, hot showers, or housing in exchange for (sometimes violent) sexual activities with tourists or local residents. Vacationing males visiting from places outside the New Orleans community tend to offer male and female gutterpunks cash for sex, whereas male and female residents with permanent homes in the New Orleans area offer nonmonetary resources such as food, alcohol, clean clothing, hot showers, and other gifts in exchange for sexual favors.
The Bohemia of practically all other cities is more or less the same, but in New Orleans there is a more resigned attitude, less striving and less energy . . ” Louis Bourg, 1911, in Grana and Grana Introduction The previous examination of group dynamics surrounding pierced individuals focused on verbal and nonverbal discursive factors distinguishing in-group members from those outside body-modification networks. From the viewpoint of piercing, conventional networks of society are composed of individuals typically thought to represent inaccessible economic, social, and cultural opportunity structures.