Developmental Psychology

Download Between Culture and Biology: Perspectives on Ontogenetic by Heidi Keller, Ype H. Poortinga, Axel Schölmerich PDF

By Heidi Keller, Ype H. Poortinga, Axel Schölmerich

Breaking clear of the normal nature/nurture dialectic, this research brings jointly organic, mental and cultural views on improvement. It asserts that the organic bases of habit and cultural context can be approached in an built-in type to correctly comprehend ontogenetic improvement and the limitations and possibilities for improvement. It additionally examines impacts on developmental concept and the level to which cultural principles and practices mirror organic and mental constraints.

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Extra info for Between Culture and Biology: Perspectives on Ontogenetic Development

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With cross-cultural and correspondence analyses they demonstrate an association between emotions and verbal colour labels in a great variety of cultures. The final part of the volume brings together three chapters that provide metaperspectives. In a sense part five parallels part one, because each of these chapters also attempts to provide an overview of the entire field. However, there is a difference, in that here each chapter tries to provide some kind of closure on how the relationships between biology, culture and ontogenetic development are best conceptualized.

It was generally thought that savages do not train their children and let them run wild. In a typical passage Schultze (1900) commented that there cannot be a question of education among Naturv¨olker, since they have little if anything to transmit. Most of the writings were entirely speculative. William Preyer, a pioneer of child psychology, was exceptional in suggesting that explorers should carry out comparisons of small children among uncivilized nations with child behaviour in Germany (Preyer, 1882).

William Preyer, a pioneer of child psychology, was exceptional in suggesting that explorers should carry out comparisons of small children among uncivilized nations with child behaviour in Germany (Preyer, 1882). The interest was focused less on what ‘savage’ children are like, and more on the relationship between European children and adult savages. Such comparisons, including even animals, were central to George Romanes’ (1880) Mental evolution in man as will be documented in more detail later.

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