By Tom Rockmore
This in actual fact written and obtainable paintings provides a philosopher's reaction to the sequence of occasions often called "9/11" and the worldwide tradition within the usa 'and worldwide society' that undefined. It offers a complete research of the rising post-9/11 tradition, situating it in a large context that incorporates politics, spiritual discourse, financial conception, and philosophical orientation. sooner than and After 9-11 reconstructs the occasions that ended in and departed from the assaults on September eleven, 2001. It criticizes the makes an attempt to give an explanation for Sep 11 through George W. Bush, his administration's neo-conservatives, Samuel Huntington, and Bernard Lewis. It additionally will pay specific awareness to the significance of the commercial size within the emergence of conflicts in an age of globalization. the purpose is to supply a philosophical assessment of September 11, understood as a sequence of hooked up occasions inside an ongoing historic context. This certain paintings will attract somebody trying to comprehend the present global, together with the continued wars in Iraq and Afghanistan.
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Extra info for Before and after 9/11 : a philosophical examination of globalization, terror, and history
Huntington, The Clash of Civilizations and the Remaking of World Order, pp. 36–37. 28. Huntington, The Clash of Civilizations and the Remaking of World Order, p. 38. 29. Huntington, “The Age of Muslim Wars,” in Newsweek, Dec. 2001–Feb. 2002, p. 9. CHAPTER THREE Lewis’s Historical Account of Religious Difference Un ive rsi ty o fS tirl ing It is but a short step from Huntington’s “official” view that 9/11 is explicable through a clash of civilizations to the further view that it is explicable through a clash of religions.
Tirl 13. 19 20 BEFORE AND AFTER 9/11 Un ive rsi ty o fS tirl ing 31. See Mark Taylor, “Liberation, Neocons and the Christian Right: Options for Pro-Active Christian Witness in Post-9/11,” in Constellation, Fall 2003. 32. Paul Wolfowitz (Reagan’s ambassador to Indonesia, then deputy secretary of defense, and later president of the World Bank) , Abram Shulsky (director of Rumsfeld’s and Wolfowitz’s Office of Special Plans), Seth Cropsey (Caspar Weinberger’s former speechwriter), John T. Agresto (former chair, National Endowment for the Humanities Deputy), Carnes Lord (served on the National Security Council), Gary L.
It would be interesting to see how he could defend his claim that the free market system is best for the majority in view of the great recession to which it led and from which only the privileged few profited. Fukuyama’s position is contradictory. He favors a free market economy, as free as possible, as being best suited, against all possible rivals, to liberal democracy. Yet he also favors mutual recognition over an analysis of the human being as homo economicus. Fukuyama, who thinks that the best way we can help others is to forget about them and go about our business, seems to believe that enlightened self-interest coupled with benign neglect is about the best thing I can do for my fellow human beings.