By Walter M Spink
Quantity 5 contains, besides introductory reviews, "cave through cave" publications. one that, very in brief, describes the nature of every cave and its patronage, is meant to be beneficial for the final customer to the positioning. the opposite, very precise, discusses the placement and peculiarities of every collapse relation to the general, yr by way of 12 months, improvement of the positioning. This quantity additionally features a entire set of cave plans, and numerous illuminating charts, graphs, outlines, and maps.
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Additional info for Ajanta : history and development.Vol. V, Cave by cave
24 In any case, by c. 480, the crushing dearth of funds, the mounting dangers of the roads, and (most immediately) the probable ﬂaring up of war in the region, now put a sudden and irrevocable halt to the spate of anxious votive intrusions that represented the site’s last dying gasp. Incidentally, it is intriguing to note that the very last “gifts” at the site may have included the plastering of the monks’ cells in Cave 1 and many other caves. —of the Period of Disruption. Equally surprising is the fact that no cell at the site was ever plastered prior to 477, well after many of them had been utilized for residence.
It is also likely, considering the close connections with the contemporary Vakataka site at Bagh, that this shrine was conceived—like the ﬁrst Bagh shrines—as being a stupa shrine rather than an image shrine. In this regard we should note that the Cave 1 shrine was planned 3 For doorway types see Volume III, pp. 110–118; Volume II, pp. 38–40. 22 chapter five with a central block, far more appropriate for a stupa than for an image. This does not mean, however, that a stupa was still being planned for Cave 1 by the time the shrine was reached.
Of course in Cave 1, which was started relatively late, the shrine would not have been reached until perhaps 470 ( judging from the character of the cell door ﬁttings at the rear of the cave) and even then the image itself would not have been started. However, the knowledge of what was planned in the emperor’s cave would of course have been common knowledge from the start and would surely have stimulated the common drive for shrines containing the new images in every cave where it was possible.