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Twenty-First Century technological know-how Fiction is a gigantic anthology of brief stories—close to 250,000 words—edited by two of the most prestigious and award-winning editors within the SF box and featuring recent tales from a few of technology fiction’s maximum up-and-coming authors.
David Hartwell and Patrick Nielsen Hayden have lengthy been famous as of the main expert and relied on arbiters of the sphere, yet Twenty-First Century technological know-how Fiction offers fans’ first possibilities to work out what their huge skills get a hold of jointly, and in addition to get a different viewpoint on what’s coming next within the technological know-how fiction field.
The anthology includes authors ranging from bestselling and verified favorites to incandescent new skills together with Paolo Bacigalupi, Cory Doctorow, Catherynne M. Valente, John Scalzi, Jo Walton, Charles Stross, Elizabeth undergo, and Peter Watts, and the tales selected include winners and nominees of all the technology fiction field’s significant awards.


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25. For the other groups’ activities in Seoul, see Kim Chin-bong (2000, 110 – 117). 1 After about three years of heated debate, this legacy of the colonial period was finally demolished in 1996. The empirical focus of this chapter is on the diverse historical references of the demolition project, which was intended to restore the “national spirit” through the mobilization of urban rhetoric. Further, I explore the discursive contestation among diverse social groups over the project and the consequential modification of the official narratives of the nation.

In differing from these views, I assume that the recent controversy over the colonial building manifests the disruption of the official nationalist discourse and the reformulation of the national identity, rather than the outcry of the existing colonial sentiments or distorted postcolonial reaction. To examine this, I use some key concepts of cultural geography: the landscape as text and imagery. Yoon (2001) suggests a geographical viewpoint of the building’s demolition based on the concept of landscape as text.

On early colonial Koreans’ alleged lack of “civic morality” as related to hygienic practice, see my discussion of Okita (Henry 2005, 643–653). 20. For the 1912 law, see Taihi chûkai keisatsu hansho batsurei (1920, 293–327). For the 1908 law, see Genkò teikoku keiji hòten (1909, appendix, 11–19). 21. See, for example, Ika ni seba shumika shiuruka (Chòsen oyobi manshû, March 1, 1915, 830). 22. On the place of metropolitan women in the urban centers of the Japanese Empire, see Brooks (2005). 23. Henri Lefebvre, also an analyst of everyday life, made a remarkably similar comment in referring to representational space: “It embraces the loci of passion, of action and of lived situations, and thus immediately implies time ” (1991, 42) (my italics).

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